In the name of the Father, and of the Son, and of the Holy Spirit, one God, Amen.
Christ is risen!
We have come, dear brothers and sisters in Christ, to the last Sunday of Great and Holy Pascha, to the end of the period where we particularly remember the presence of the risen Christ here among his disciples. And we expect to hear in the Church a spiritual message, a heavenly message, a message of the mystical and esoteric nature of our Faith. We want a message of the Kingdom of Heaven, or of eternal Life, or of the promises of inheritance through Abraham—anything and everything to get us through the mundanity of life as we prepare to leave behind us the Paschal season for another year.
“We must work the works of him who sent me, while it is day;” says the Lord,
night comes, when no one can work. As long as I am in the world, I am the Light of the World.
And I am encouraged. Yes, this is the message I want to hear—one of hope, one of triumph, one of the Victory of Light over darkness. But then, at this mystical moment, at this declaration of the sovereignty of God, Christ acts against my preferences and desires: he shows me what it is to do the works of the Father. I want the glory of God to be demonstrated, Christ spits into the dry earth, makes mud from it and smears it into a man’s eye-sockets. This was as revolting then as it is now. “No, God: this is not true Faith,” I declare in my disgust. “This is earthly and physical, I want something ethereal, abstract and rarefied.”
Here, at the end of this Paschal season, God through his Church is drawing me away from the temptation to make the Christian Gospel about intangible things, about unearthly things, and to see that the Christian life is not to leave behind what is physical for what is spiritual, but to see our human race as both physical and spiritual. And to demonstrate this to us, Christ again reaches down, takes up mud, and completes the creation of the man born blind.
And the man, blind from his mother’s womb, sees what the Pharisees do not, “He is a prophet,” and Christ is able to take this and reveal his divinity, “Lord, I believe,” he says, “and he worshiped him.”
My dear brothers and sisters in Christ, we are often tempted to seek solely the spiritual yet Christ directs us to the physical, and living between these two poles—both the spiritual side of being physical and the physical side of being spiritual—we are able to become Christians not only in name but in deed. Let us, too, get our hands dirty, let us work both physically and spiritually for the building up of his Church: let us serve God and one another, let us feed the hungry, give drink to the thirsty, take in the stranger, clothe the naked and visit the sick and imprisoned (Matthew 25:31–46) that we too may recognise Jesus as the Christ, the Son of God, the Light of the World.
Christ is risen! He is risen indeed!
To our crucified and risen God and Saviour Jesus Christ, who is the Way to Salvation, be all glory, honour and worship, together with his unoriginate Father and the All-holy, Good and Life-creating Spirit. Amen.
In those days, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” And this she did for many days. But Paul was annoyed, and turned and said to the spirit, “I charge you in the name of Jesus Christ to come out of her.” And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, “These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice.” The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one’s fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, “Men, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.
— Acts 16:16–34
At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the Light of the World.” As he said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay, saying to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. The neighbours and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?” Some said, “It is he” others said, “No, but he is like him.” He said, “I am the man.” They said to him, “Then how were your eyes opened?” He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Siloam and wash’; so I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know. They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes and I washed, and I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them. So they again said to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet. The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself.” His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, “He is of age, ask him. So for the second time they called the man who had been blind, and said to him, “Give God the praise; we know that this man is a sinner.” He answered, “Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?” And they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.” They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of God?” He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who speaks to you.” He said, “Lord, I believe” and he worshiped him.
— John 9:1–38